Meaning: that purification for living things is science, the sanctity of fire, sacred food, motherland, 

mind control, bhasma water, wind, sacred rites, the sun and the time

               Definition of purification in this temple is holy in body and mind. Holy spiritually is a pro-

cess to  eliminate  the  influences  klesa  in  man.  Klesa means dirty. There are five of Klesa which 

means  darkness  that is Awidya  soul means  feel smart, rich, young, strong,  aristocratic, beautiful 

or   handsome.  Asmita  means  selfish, Dwesa  is malice and  Abhiniwesa  is  fear.  If  five klesa it 

dominates a person's life, life exactly  become a  dirty life. To  rid yourself of soiled the power five 

klesa  is  not easy. Really need  a conviction to against  klesa. To strengthen   the mental and moral

that people should invoke God's guidance. This is seemed based of mind ancestor of  Hindus in the 

village of Keramas, Blahbatuh, Gianyar. That is causing  Selukat temple in  the middle of rice field 

in Subak Tuas. This temple is to worship God and it?s  manifestation as a  conduit of riddence with 

holy water as  symbol  because in liturature of  Hindus can use  means  like motherland, agni, solar,  

sacred ceremonies, and so on. But, in Bhuwana Kosa  sanctification  with Jnyana or  sacred science 

is ultimate. If this  Jnyana  applied  appropriately  to  strengthen  the  love of God (God Abhimana), 

the truth and the sacred duty (dharma Abhimana) and love  the  homeland  in the form  of devotion 

to the homeland (Village Abhimana).

            In the temple Selukat there are  two statues of Pandita.  For remember the function pastor to 

lead  the  people to explore  the teaching  of contained in sacred literature. As a guide the faithful in 

sacred  literature  to  explore  the  contents  of  clergymans called Acarya.  While  clergymans  who 

?Ngaloka Pala Sraya?  leads  sincere  ceremony in the field called Srotria. Two functions of clergy-

mans who symbolized as Pandita statue in the temple  Selukat. Two clergymans  function is guiding 

the society with religious social life. When clergymans have reached the level sanyasin, appropriate 

of Agastia Parwa incorrect  again to be involved  in public life.  Sanyasin means to escape  from the 

mundane life at all. The simply concern only?patilaring tanupa guruken Atma?. That is just learned  

continues to release Atma of his body sarira. Selukat Temple is a temple to guide  the general public. 

This temple as the basis why there  only  two  Pandita  statue in  the temple Selukat. In addition, the 

guidance of pastors as  Adi Guru Loka is guiding people to get  spiritual  guidance and  worldly life  

or in the  life here  and noetic. The main function  Selukat  temple is as  relational to invoke God to 

purify his life on this earth. Lord as god of water riddence is Ganesha. The function is as Wighnagh-

na god or Wighneswara god and Vinayaka  god. God worshiped  as a god  Wighnaghna to get confi-

dence for against life obstacle that comes from outside ourself.

              Quietness and  peace that flowed for  Hindus who come to thistemple for riddance from cala-

mity and purify themselves . The  water of life flows so naturally  from the earth to the surface . They 

come with sincerity to Selukat temple, seeking peace of mind and peace of heart and soul. They come

folded hands and purified at Temple Selukat to cleanse themselves of some calamity. Not only limited

to social class,  those  who come  melukat at Temple Selukat also have the instructions to recover their 

illness. A clergyman or priest are also not quit for Petirtaan temple in Pakerisan River channel .

               Although not as large temple, but did not reduce the meaning of greatness Ida Hyang Widhi 

Wasa  in various manifestation as Tri Murti. Selukat Pura located Subak rice fields in Tuas, Keramas 

village,  Blahbatuh,  Gianyar. It was  about about 8 acres  divided into Tri Mandala, namely Jaba side,  

in the middle and main. The Main Mandala (innards) are building Padmasana as Stana Hyang Widhi,

place for saved and a pair of statues clergyman. In the middle of a compound (intermediate mandala) 

there is only a  channel in which  there is a shower with channel of the fountain at Selukat temple. In 

channel there are springs comprised of three sources, from the west, north and east. While in the Jaba  

side  of the  building there is a Pesandekan (resting)  and two  showers that water comes from sources 

within the ancestral shrines to riddence for residents who came to the temple Selukat. 

               Habits of local residents that every  wish riddence at Selukat temple not necessarily directly 

to just getting into innards. Although it has been equipped with the offerings accompanied by the cus-

tomary dress for prayer, ridden journey begins with the first self cleaning (shower) on the banks of the

 River Solas Sowan, which is located east of the temple. After the new bathroom done ridden by func-

tionary with water from the channel  for the next guided into the innards. In this place, performed pra-

yers begging to be abolished calamity. The word '' selukat ", accorded one of the characters Puri Kera-

mas and author of I Gusti Agung Wiyat S. Ardhi, derived from the word" Sulukat "-" Su "means good

and " lukat "  means of purification - a cleanse themselves in order to gain favor, kerahayuan. Selukat  

temple is   believed to  cleanse oneself in noetic , capable of  curing some disease. Those people who  

come to the Selukat temple are those who are stoned diseases like bebai, mind frantic/chaotic, and so

on. 

               Definition of purification in this temple is holy in body and mind. Holy spiritually is a process to eliminate the influences klesa in man. Klesa means dirty. There are five of Klesa which means darkness that is Awidya soul means  feel smart, rich, young, strong, aristocratic, beautiful or handsome. Asmita means selfish, Dwesa is malice and Abhiniwesa is fear. If five klesa it dominates a person's life, life exactly become a dirty life. To rid yourself of soiled the power five klesa is not easy. Really need a conviction to against klesa. To strengthen the mental and moral that people should invoke God's guidance. This is seemed based of mind ancestor of Hindus in the village of Keramas, Blahbatuh, Gianyar. That is causing Selukat temple in the middle of rice field in Subak Tuas. This temple is to worship God and it?s manifestation as a conduit of riddence with holy water as symbol because in liturature of Hindus can use means like motherland, agni, solar, sacred ceremonies, and so on. But, in Bhuwana Kosa sanctification with Jnyana or sacred science is ultimate. If this Jnyana applied appropriately to strengthen the love of God (God Abhimana), the truth and the sacred duty (dharma Abhimana) and love the homeland in the form of devotion to the homeland (Village Abhimana).